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Celebrimbor
Posted: Tue Jan 18, 2022 10:28 am
by Chrysophylax Dives
He counted Sauron a friend, right? Certainly he learned the art of making the Rings of Power through the counsel of Sauron. When he heard the Ring-verse spoken he knew he was betrayed.
But before he heard the Ring-verse spoken, did he know in his heart what Sauron was but hide this knowledge from himself? Was he just a fool? He is one, after all, who made the mess that Frodo Baggins and company had to clear up at the close of another age. How does history, elvish and mortal, judge him?
Did he lie to himself before the One Ring was forged?
Re: Celebrimbor
Posted: Tue Jan 18, 2022 8:58 pm
by Eldy Dunami
I've never liked the idea that Celebrimbor, one of the greatest geniuses the Eldar ever produced, was simply too dumb to realize there was something suspicious about "Annatar," especially not since every other major Eldarin leader in northwest Middle-earth was warning him about the guy. It's not like Sauron picked a very convincing cover story, anyway—the Valar were mostly hands-off with regard to Middle-earth. While they didn't completely abandon the Exiles to their fates, their interventions tended to be much more subtle than sending a Maia to help. The War of Wrath is the notable exception, but the Valar insisted on a ridiculous, centuries-long song and dance routine before doing something so directly helpful.* Those Exiles who refused to return to living under Valarin sovereignty in the Second Age would be very aware of this.
I prefer to think that Celebrimbor suspected that Annatar had formerly served Morgoth—though I doubt he knew he was Sauron, specifically—and chose to overlook this in the name of giving second chances. He wouldn't have been the only one: Eönwë let Sauron go free at the end of the First Age (we're told Eönwë didn't have the authority to issue Sauron a pardon, but if he thought Sauron's repentance was false, he would presumably have brought him to Aman as a captive, as was done with Morgoth.) It's not hard to imagine why Celebrimbor, a grandson of Fëanor, who surely fought in the Kinslaying at Alqualondë, later disowned his father, and outlived nearly his entire family, would be deeply committed to the idea that people who commit evil acts can be redeemed. Not only for his own sake as a Kinslayer, but because any hypothetical reconciliation with his family, were they to be reembodied and Celebrimbor to sail west in the future, would depend on them being willing to forgive each other.
I'm of the belief that Sauron was sincere in his repentance at the start of the Second Age, as "Of the Rings of Power" suggests. I'd go so far as to say he was still sincere when he arrived in Eregion, and genuinely wanted to work with the Eldar to improve Middle-earth. There's textual evidence both for and against this view, but my interpretation of Sauron relies on a raft of headcanons with a comparatively tenuous textual basis, which are beyond the scope of this thread. In any event, I don't think Celebrimbor was foolish to give Annatar a chance, but considering how spectacularly this blew up in his face, I doubt he was remembered positively in Elvish or Mortal histories. If any Elves of Eregion were reembodied in Valinor, those who had also liked Annatar might have been sympathetic to Celebrimbor, but I can't imagine many others were. That said, given Sauron's long and successful track record of suckering people, I suspect Celebrimbor was remembered as a fool rather than a willing co-conspirator of evil.
I consider the story of Celebrimbor and Annatar one of the most tragic of the Second Age, with its arc from friendship and mutual brilliance, to torture, murder, and Sauron using his former friend's corpse as a battle standard (an exceptionally grisly detail even by Sauronian standards). I wish Tolkien had written more about it, though of course, part of the fun is being able to read into the few details we have.
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*The Valar refused to assist the Eldar and the Edain until Eärendil showed up to personally plead their case, but they knew about him in advance, so I don't think they had any excuse for waiting so long. Mandos prophesied Eärendil's name, partial ancestry, and journey to Valinor during the Years of the Trees (HoMe X, p. 247), the equivalent of thousands of years of the sun earlier, and Ulmo—with Manwë's knowledge (HoMe XII, p. 390)—orchestrated the events that led to Eärendil's birth by making sure Tuor found Gondolin. The Silmarillion suggests the Valar didn't decide to help until after discussing Eärendil's request, but I find it hard to believe they had foreknowledge of him and and the fact he'd be important without having any sense of what his actions would lead to. But helping the Elves and Men of Beleriand before they were nearly annihilated, simply because it was the right thing to do and could alleviate their suffering, was apparently not on the table.
Re: Celebrimbor
Posted: Tue Jan 18, 2022 10:39 pm
by Winddancer
Eldy Dunami wrote: ↑Tue Jan 18, 2022 8:58 pm
I consider the story of Celebrimbor and Annatar one of the most tragic of the Second Age, with its arc from friendship and mutual brilliance, to torture, murder, and Sauron using his former friend's corpse as a battle standard (an exceptionally grisly detail even by Sauronian standards).
Oooh I so need to read this..

Re: Celebrimbor
Posted: Wed Jan 19, 2022 12:39 am
by Eldy Dunami
Winddancer wrote: ↑Tue Jan 18, 2022 10:39 pmOooh I so need to read this..

Most of what we know about Annatar and Celebrimbor comes from the chapter "The History of Galadriel and Celeborn" in Unfinished Tales (the details of his death and the desecration of his corpse are found on p. 238 of the standard HarperCollins / Houghton Mifflin edition). It is, unfortunately, very brief. Annatar/Celebrimbor is a moderately popular ship within the Silmarillion fanfiction community—based on AO3 stats, it's slightly behind Erestor/Glorfindel and well below heavy hitters like Fingon/Maedhros and Melkor/Sauron—but stories about them tend to have really depressing endings, for obvious reasons.
Re: Celebrimbor
Posted: Wed Jan 19, 2022 3:13 am
by Chrysophylax Dives
That is very helpful @Eldy Dunami, thank you. I looked up 'The History of G. and C,' which I must once have read but had long forgotten. I like your reading, whereby Sauron's change from genuine repentance to, well, being Sauron, is the key to why Celebrimbor is neither quite a fool nor corrupt.
'The History of G. and C.' does paint him as ambitious (desiring in his heart to rival the skill and fame of his grandfather), but also declares that he "was not corrupted in heart or faith, but had accepted Sauron as what he posed to be", but also we have: "When Sauron learned of the repentance and revolt of Celebrimbor...", which seems (to me) to suggest a moral failing that he is repenting.
He is hard to pin down. In addition to our understanding of the Second Age, pinning down Celebrimbor seems also key to understanding the scene outside the Doors of Durin in The Lord of the Rings (well, really the whole journey through Holin and also on through Moria). Celebrimbor haunts this scene: the words that he has written over the doors are a riddle only half worked out when 'Friend' is discovered the password; left hanging is a word that seems to capture the very heart of the Second Age, or at least this story of betrayal - which is the same story we are in now in the Third Age. 'Speak Friend and Enter and meet a Balrog from the First Age'.
Maybe the fault with Celebrimbor is not that he was taken in by Sauron but simply that his own ambition was too great and he made Three Rings of Power that should never have been made (for they challenged the very order of the world)?
Re: Celebrimbor
Posted: Wed Jan 19, 2022 11:28 am
by Aikári Salmarinian
Chris: Thanks! Some of these facts I can use for my Vali side of Aig's AOA I work on.
Re: Celebrimbor
Posted: Wed Jan 19, 2022 3:13 pm
by Eldy Dunami
Cheers, @Chrysophylax Dives.
Chrysophylax Dives wrote: ↑Wed Jan 19, 2022 3:13 amMaybe the fault with Celebrimbor is not that he was taken in by Sauron but simply that his own ambition was too great and he made Three Rings of Power that should never have been made (for they challenged the very order of the world)?
I think this is the intended meaning. Tolkien stated in Letter 131, "Sauron found [the Elves of Eregion's] weak point in suggesting that, helping one another, they could make Western Middle-earth as beautiful as Valinor. It was really a veiled attack on the gods, an incitement to try and make a separate independent paradise." I don't personally buy into this moral reasoning, but it's consistent with many of Tolkien's comments about divine authority. Interestingly, it's a bit harder to square with the idea, found in "Words, Phrases, and Passages," that the removal of the Eldar to Valinor was itself a mistake on the part of the Valar, and contrary to Eru's intentions (PE 17, pp. 178–179). But that's kind of an outlier of a concept within the corpus of Tolkien's works.
Re: Celebrimbor
Posted: Wed Jan 19, 2022 7:04 pm
by Chrysophylax Dives
Hi @Eldy Dunami,
Ever since your first reply i've found myself picturing (and not quite by choice) Celebrimbor and Sauron as larger versions of Deagol and Smeagol - very odd.
By the by, I went and read the Silmarillion bit on the Rings of Power, which says the same as Letter 131 - the elves of Eregion were 'not at peace in their hearts' because they wanted both to remain in Middle-earth and the bliss of those who had departed.
Re: Celebrimbor
Posted: Thu Jan 20, 2022 2:04 am
by Boromir88
I do agree with
@Eldy Dunami's point that initially Sauron was sincere in his repenting:
He [Sauron] still had the relics of positive purposes, that descended from the good of the nature in which he began: it had been his virtue (and therefore also the cause of his fall, and of his relapse) that he loved order and co- ordination, and disliked all confusion and wasteful friction. (It was the apparent will and power of Melkor to effect his designs quickly and masterfully that had first attracted Sauron to him.) (Home X: Morgoth's Ring; Myths Transformed)
Morgoth and Sauron were both villains, but they followed different paths. Since I've been playing D&D, I've though a lot about alignments (and the incorrect criticism that Tolkien only wrote black and white characters). I would say Melkor is
Chaotic evil (his malice and anger descended into nihilism. His fell to detest everything in existence). Sauron is the
Lawful evil. Tolkien describes that he never became a sincere atheist, nor descended as low as nihilism, he just believed the Valar had removed themselves from Middle-earth affairs he could make the world as he wanted. Order and co-ordination are "virtues" but the cause of his fall, and relapse, is his attempts to "bulldoze and dominate free-will."
I won't go into much further details as this thread is about Celebrimbor, but I do think it sheds some light on Celebrimbor. Personally I wouldn't judge him to be a fool, nor corrupt, but I think their ambitions were similar and they inevitably became connected. Afterall, the Noldor and Sauron were also closely associated to Aule. Aule, like Melkor, rebelled against Iluvatar, but he'd be on the lower end of the scale. I think Tolkien wrote a lot of grey characters, or made it possible that any of his characters were capable of "the Fall." Whether that be some misdemeanor like Aule's rebellion making the dwarves, or all the way to Melkor's nihilism.
Chrsophylax Dives wrote:Maybe the fault with Celebrimbor is not that he was taken in by Sauron but simply that his own ambition was too great and he made Three Rings of Power that should never have been made (for they challenged the very order of the world)?
Yep, wonderfully put. I've always found it interesting that Gandalf cautions Frodo "a ring of Power looks after itself." It's quite intentional he doesn't specifically say "the One Ring."
Re: Celebrimbor
Posted: Sat Jan 29, 2022 6:01 pm
by Chrysophylax Dives
From 'Galadriel & Celeborn' in
Nature of Middle-earth, p. 347. Apparently dating to 1955:
He [Sauron] visits Ergeion and is rejected by Galadriel and Celeborn. He sees that he has met his match... in Galadriel; he dissembles his wrath, and gets around Celebrimbor. The Noldorin Smiths under Celebrimbor admit him and begin to learn from him (so in a sense the story of Fëanor is repeated).
And an expanded account on the same page says of Celebrimbor that he was "secretly anxious to rival the skill and fame of Fëanor".
Re: Celebrimbor
Posted: Thu Feb 03, 2022 2:53 pm
by Chrysophylax Dives
I've been struggling for a while to read the riddle inscribed by Celebrimbor above the Doors of Durin in relation to the Second Age, and just came upon this in NoMe (p. 369); my emphasis:
But until [S.A.] 1600 he [Sauron] was still using the disguise of the beneficent friend...
Reading this in light of Galadriel:
And he gropes ever to see me and my thought. But still the door is closed!
Celebrimbor's riddle can be read as an account of what he achieved with his Ring-making, with Sauron the 'friend' who speaks, opens the door - and sees/enters your naked mind. (And we all know what words Sauron speaks.)
Does this make sense?
Re: Celebrimbor
Posted: Fri Mar 25, 2022 4:17 am
by Chrysophylax Dives
hi @Eldy Dunami, any chance of getting your take on this next time you are around? it would be much appreciated.
Re: Celebrimbor
Posted: Fri Mar 25, 2022 6:04 am
by Eldy Dunami
Chrysophylax Dives wrote: ↑Thu Feb 03, 2022 2:53 pmCelebrimbor's riddle can be read as an account of what he achieved with his Ring-making, with Sauron the 'friend' who speaks, opens the door - and sees/enters your naked mind. (And we all know what words Sauron speaks.)
I've always taken the (boringly?) straightforward interpretation that the inscription wasn't a riddle at all. Gandalf refers to it as one, but he also says the correct translation is Say "Friend" and enter, which is not so much a riddle as a very simple set of instructions. "Too simple for a learned lore-master in these suspicious days. Those were happier times." So I'm not inclined to see any deeper meaning to the inscription intended by Celebrimbor.
From a story-external perspective, I suppose it's possible Tolkien meant this as an allusion to Celebrimbor's history with Sauron. Unfortunately, I don't have much speculation to offer on that front, being too behind on sleep this week and also too distracted by all the dirty jokes about Sauron entering naked things which I can't make on a PG-13 forum.
Re: Celebrimbor
Posted: Fri Mar 25, 2022 6:09 am
by Chrysophylax Dives
Eldy Dunami wrote: ↑Fri Mar 25, 2022 6:04 am
I don't have much speculation to offer on that front, being too behind on sleep this week and also too distracted by all the dirty jokes about Sauron entering naked things which I can't make on a PG-13 forum.
O well. Thanks for the reply. On that last, the way to go, or so i have learned this week, is to make the jokes in Latin or elvish or some language nobody understands...
Re: Celebrimbor
Posted: Fri Mar 25, 2022 6:46 am
by Aranadhel
I've always wondered how Eregion looked like?
Was it a fortress? A walled city?
Re: Celebrimbor
Posted: Fri Mar 25, 2022 7:26 am
by Eldy Dunami
Eregion is the name of the country. I don't believe we ever got a physical description of its capital, Ost-in-Edhil, but we can infer something from the etymology of the name. Sindarin ost means "fortress", and Ost-in-Edhil is translated "Fortress of the Eldar" in the index to The Silmarillion. Tolkien noted in Quendi and Eldar that ost "was applied to any fortress or stronghold made or strengthened by art" (HoMe XI, p. 414). However, the term is versatile, also appearing in the name Osgiliath "Fortress of the Stars," which as the long-time capital of Gondor was a major city. Ost-in-Edhil is described as a city in OTROP and as "the chief city of Eregion" in UT, Galadriel and Celeborn, so I imagine it being reasonably large. But it would've been well-fortified; Sauron only took the city after a siege, the end of which is described as coming "at last" (UT, p. 238), implying the defenders put up a good and lengthy fight.
(I should note that the account of the fall of Ost-in-Edhil does not use that name, only saying Eregion evidently in reference to the city. Tolkien contained multitudes.)
Re: Celebrimbor
Posted: Fri Mar 25, 2022 9:01 am
by Aranadhel
Danke, Eldy. Indeed I am enlightened by your explanation.
Just found it sad Sauron was able to overrun Eregion that easily without heavy losses from his own horde. Mind you, this is a fortress of the Noldor. I was expecting a 300 kind of battle scenario.
Re: Celebrimbor
Posted: Fri Mar 25, 2022 10:15 am
by Eldy Dunami
We don't have a detailed military account of the War of the Elves and Sauron, so it's hard to say one way or another, but I don't imagine the Siege of Ost-in-Edhil was an easy conflict for Sauron's forces. Granted, he went on to overrun Eriador and came close to forcing his way into Lindon, but depending on your threshold for "heavy losses," you can still picture him suffering those in Eregion.
Eregion was founded by a society of craftsmen, the Gwaith-i-Mírdain ("People of the Jewel-smiths" in Sindarin). I imagine it as a sort of artists' colony, except this is a culture that doesn't draw distinctions between the creative arts, the liberal arts, engineering, and for that matter military science the same way we do. "Nor were the 'loremasters' a separate guild of gentle scribes, soon burned by the Orks of Angband upon pyres of books. They were mostly even as Fëanor, the greatest, kings, princes and warriors, such as the valiant captains of Gondolin, or Finrod of Nargothrond and [Orodreth] his kinsman and steward" (HoMe XII, The Shibboleth of Fëanor, note 23).
While Ost-in-Edhil likely did not have the numbers of Gondolin and was at a disadvantage in terms of the overall downward trend in magical potency in Middle-earth,[1] it was the pinnacle of Noldorin technological development, to hear OTROP tell it. They'd had a millennium and a half of peace to build on the knowledge acquired in the First Age, and they had a spirit of daring and innovation that the Eldar of Middle-earth largely lost after the war.[2] During those peaceful days the Mírdain might not have devoted much energy to weapon-crafting, but they had nearly a century to prepare for their conflict with Sauron after learning of the One Ring. I can't imagine them failing to put up a good fight.
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[1] In one of the two origin stories for the Elessar (the green stone given to Aragorn by Galadriel), there were actually two stones, one made by Enerdhil in the First Age and the other by Celebrimbor in the Second. "It is said that more subtle and clear was the green gem that [Celebrimbor] made than that of Enerdhil, but yet its light had less power. For whereas that of Enerdhil was lit by the sun in its youth, already many years had passed ere Celebrimbor began his work, and nowhere in Middle-earth was the light as clear as it had been..." (UT, p. 251). This occurred before "Annatar" showed up, and I headcanon it as a turning point for Celebrimbor. Already he's more talented than one of the greatest smiths of the First Age, but he's unable to achieve the same results simply because of the time he lives in. I imagine that being a significant motivation behind the Three Rings, which were created to slow the decline/fading of Middle-earth. But on a more prosaic level, it points to the possibility of Celebrimbor having all sorts of innovative weapons with which to resist Sauron.
[2] That's what happens when your brightest minds congregate in one city which is then wiped off the map by an incipient Dark Lord. Also, I imagine there were pre-war Cassandras among the Eldar who warned that the ambition to surpass everyone who came before would only lead to ruin in the end. The survivors of the war doubtlessly considered the death and destruction dealt out by Sauron as validation of this view, and post-war Eldarin historiography would have taken a similar finger-wagging tone as Tolkien in Letter 131, where he said the desire to "make Western Middle-earth as beautiful as Valinor ... was really a veiled attack on the gods".)
Re: Celebrimbor
Posted: Fri Mar 25, 2022 10:51 am
by Aranadhel
Wow Eldy thanks good read!